- rang bzhin gyi rtog pa brgyad bcu/
- ID:
- T187293
- རང་བཞིན་གྱི་རྟོག་པ་བརྒྱད་བཅུ (Tibetan, Tibetan script, Original)
- > rang bzhin gyi rtog pa brgyad bcu/ (Tibetan, Latin script, Transliteration-THL Extended Wylie Transliteration)
- > rangzhin gyitok pagyechu (Tibetan, Latin script, Transcription-THL Simplified Tibetan Transcription)
Other Dictionaries
1. Jeffrey Hopkins Dictionary
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Hopkins' Translations: eighty indicative conceptions
Comment: In the Guhyasamāja system of Highest Yoga Tantra as presented in Nāgārjuna's Five Stages (rim pa lnga pa, pañcakrama), conceptual consciousnesses are detailed as of eighty types, divided into three classes. The first group of thirty-three is composed of conceptual consciousnesses that involve a strong movement of wind to their objects. They include conceptions such as fear, attachment, hunger, thirst, compassion, acquisitiveness, and jealousy. The second group of forty conceptions is composed of conceptual consciousnesses that involve a medium movement of wind to their objects — conceptions such as joy, amazement, generosity, desiring to kiss, heroism, non-gentleness, and crookedness. The third group of seven conceptions involve a weak movement of wind to their objects — forgetfulness, mistake as in apprehending water in a mirage, catatonia, depression, laziness, doubt, and equal desire and hatred. The three groups represent, on the ordinary level of consciousness, increasingly less dualistic perception; it is clear that in the third group the mind is strongly withdrawn. They are called indicative because, for someone who has not experienced the three subtler levels of consciousness--mind of vivid white appearance, mind of vivid red or organge increase, and mind of black near-attainment (so called because it is near to manifesting the mind of clear light), these indicate what these consciousnesses are like.
- language:
- English
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Hopkins' Translations: indicative conceptions
Comment: In the Guhyasamāja system of Highest Yoga Tantra as presented in Nāgārjuna's Five Stages (rim pa lnga pa, pañcakrama), conceptual consciousnesses are detailed as of eighty types, divided into three classes. The first group of thirty-three is composed of conceptual consciousnesses that involve a strong movement of wind to their objects. They include conceptions such as fear, attachment, hunger, thirst, compassion, acquisitiveness, and jealousy. The second group of forty conceptions is composed of conceptual consciousnesses that involve a medium movement of wind to their objects — conceptions such as joy, amazement, generosity, desiring to kiss, heroism, non-gentleness, and crookedness. The third group of seven conceptions involve a weak movement of wind to their objects — forgetfulness, mistake as in apprehending water in a mirage, catatonia, depression, laziness, doubt, and equal desire and hatred. The three groups represent, on the ordinary level of consciousness, increasingly less dualistic perception; it is clear that in the third group the mind is strongly withdrawn. They are called indicative because, for someone who has not experienced the three subtler levels of consciousness--mind of vivid white appearance, mind of vivid red or organge increase, and mind of black near-attainment (so called because it is near to manifesting the mind of clear light), these indicate what these consciousnesses are like.
- language:
- English