Passage

5. dris lan lnga pa [110.4]

[rang rig ye shes gnas pa gang]

rang rig ye shes lus la gnas
til 'bru las ni mar bzhin du
lus kyi bkrag dang gzi mdangs ni
ye shes rlung gyis khyab par byed
lus dang bstun pa'i sku rnams dang
ye shes 'od dang kha dog rtags
las dang 'jug dang sku rnams kyis
mdangs dang bcas te khyab pa'o
shes rab nyid dang sgron ma'i las
don dam kun rdzob brtags phye ba'o
smin byed thig le so so'i gnad
'gyu byed rtog pa rags 'dzin pa
ye shes [111] snang ba bzhi gnyis cha
las 'byung 'jug pa'i dbye ba las
tsitta rin chen gzhal yas su
rin chen 'dus pa zur brgyad sgo
ye shes lnga dang sku lnga ste
rlung lnga shes pa'i rtsal yang lnga
thams cad lnga lnga'i rang bzhin no
sku yi gnad ni gdangs kyis so
ye shes 'dug stangs dag gis so
thig le bskyil zhing dkrugs pas 'grub
'od ni yas shing sdud pa'o
'brel ldan bsdomgs pas rlung gi gnad
'jug pa'i las ni mtha' yis dbye'o
de yi 'gyu byed las rlung zad
'khrul pa'i sdebs dang sbyar ba'o
rig pa'i gnad ni byung ba dang
bskyil zhing mkha' la gtad pa'o

rdo rje lu gu rgyud gnas tsit+ta
dbyings kyi gnad ni bsdu ba dang
nas sgo mi gnas yul nam mkha'
dgug dang khams kyi byer yas sbyar
la ye shes dngos su 'char ro/
snang ba gnad ni 'phel dang zang
'di'i dus na rlung 'dren pa/
sna tshogs rang sar grol ba'o//

Note

In response to the fifth question of chapter two of the Sgra thal 'gyur {115721} concerning how rang rig ye shes is present in oneself, this Atiyoga Tantra echoes the Hevajra on how ye shes is present in one's body.

by David Higgins